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© 2026 Govwatch

Floor Speech2026-06-02

ALASKA'S RIGHT TO IVORY SALES AND TRADITION ACT

Nicholas J. Begich III
Nicholas J. Begich III
RAK · Representative
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Context

On 2026-06-02, Representative Nicholas J. Begich III (R-AK) delivered a floor speech titled "ALASKA'S RIGHT TO IVORY SALES AND TRADITION ACT" in the House.

Full Text

ALASKA'S RIGHT TO IVORY SALES AND TRADITION ACT

Congressional Record, Volume 172 Issue 93 (Tuesday, June 2, 2026) [Congressional Record Volume 172, Number 93 (Tuesday, June 2, 2026)] [House] [Pages H3765-H3766] From the Congressional Record Online through the Government Publishing Office [ www.gpo.gov ] ALASKA'S RIGHT TO IVORY SALES AND TRADITION ACT Mr. WESTERMAN. Mr. Speaker, I move to suspend the rules and pass the bill (S. 254) to amend the Marine Mammal Protection Act of 1972 to protect the cultural practices and livelihoods of producers of Alaska Native handicrafts and marine mammal ivory products, and for other purposes. The Clerk read the title of the bill. The text of the bill is as follows: S. 254 Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, SECTION 1. SHORT TITLE. This Act may be cited as the ``Alaska's Right to Ivory Sales and Tradition Act'' or the ``ARTIST Act''. SEC. 2. ALASKA NATIVE HANDICRAFTS. Section 101(b) of the Marine Mammal Protection Act Of 1972 (16 U.S.C. 1371(b)) is amended to read as follows: ``(b) Exemption for Alaskan Natives.-- ``(1) Definitions.--In this subsection: ``(A) Authentic alaska native article of handicrafts and clothing.--The term `authentic Alaska Native article of handicrafts and clothing' means an item composed wholly, or in some significant respect, of natural materials and that is produced, decorated, or fashioned in the exercise of traditional Alaska Native handicrafts by an Alaska Native who resides in Alaska and who dwells on the coast of the North Pacific Ocean or the Arctic Ocean without the use of a pantograph, multiple carvers, or any other mass copying device. ``(B) Marine mammal ivory.--The term `marine mammal ivory' includes a tooth or tusk from a walrus (Odobenus rosmarus) or a species of cetacean. ``(C) Traditional alaska native handicrafts.--The term `traditional Alaska Native handicrafts' includes weaving, carving, stitching, sewing, lacing, beading, drawing, and painting. ``(2) Exemption.-- ``(A) In general.--Except as provided in section 109, the provisions of this Act shall not apply with respect to the taking of any marine mammal by any Alaska Native who resides in Alaska and who dwells on the coast of the North Pacific Ocean or the Arctic Ocean if such taking-- ``(i)(I) is for subsistence purposes; or ``(II) is done for purposes of creating and selling authentic Alaska Native articles of handicrafts and clothing; and ``(ii) in each case, is not accomplished in a wasteful manner. ``(B) Special rules.-- ``(i) Interstate commerce of items.--An item presented as an authentic Alaska Native article of handicrafts and clothing may be sold in interstate commerce only if it comports with the definition provided in paragraph (1)(A). ``(ii) Edible portion of marine mammal.--Any edible portion of a marine mammal taken for the purpose of creating and selling authentic Alaska Native articles of handicrafts and clothing may be sold for native consumption or in a native village or town in Alaska. ``(3) Limitations.-- ``(A) In general.--Notwithstanding paragraph (2), if, under this Act, the Secretary determines any species or stock of marine mammal subject to taking by Alaska Natives to be depleted, the Secretary may prescribe regulations upon the taking of such marine mammals by any Alaska Native described in this subsection. ``(B) Content of regulations.--The regulations described in subparagraph (A) may be established with reference to species or stocks, geographical area, the season for taking, or any other factors related to the reason for establishing such regulations and consistent with the purposes of this Act. ``(C) Notice and hearing; removal of regulations.--The regulations described in subparagraph (A) shall be prescribed after notice and hearing required by section 103 of this title and shall be removed as soon as the Secretary determines that the need for their imposition has disappeared. ``(D) Regulations to be supported by substantial evidence.--In promulgating any regulation or making any assessment pursuant to a hearing or proceeding under this subsection or section 117(b)(2), or in making any determination of depletion under this subsection or finding regarding unmitigable adverse impacts under subsection (a)(5) that affects stocks or persons to which this subsection applies, the Secretary shall demonstrate in writing (and make such writing publicly available on the website of the Secretary) that, in consideration of the whole record, including Indigenous knowledge, such regulation, assessment, determination, or finding is supported by substantial evidence. ``(E) Applicability.--The requirement under subparagraph (D) shall only be applicable in an action brought by one or more Alaska Native organizations representing persons to which this subsection applies. ``(4) Prohibitions.--No State shall prohibit the interstate commerce, importation, sale, offer for sale, transfer, trade, barter, possession, or possession with the intent to sell, transfer, trade, or barter of marine mammal ivory or marine mammal bone or baleen incorporated under this title by an Alaska Native, into an authentic Alaska Native article of handicrafts and clothing. ``(5) Rule of construction.--Nothing in this subsection shall be construed to-- ``(A) impact the rights of any Indian Tribe (as defined in section 4 of the Indian Self-Determination and Education Assistance Act (25 U.S.C. 5304)) in effect on the date of enactment of the Alaska's Right to Ivory Sales and Tradition Act; or ``(B) undermine any government-to-government consultation or engagement.''. The SPEAKER pro tempore. Pursuant to the rule, the gentleman from Arkansas (Mr. Westerman) and the gentlewoman from New Mexico (Ms. Stansbury) each will control 20 minutes. The Chair recognizes the gentleman from Arkansas. General Leave Mr. WESTERMAN. Mr. Speaker, I ask unanimous consent that all Members may have 5 legislative days to revise and extend their remarks and include extraneous material to S. 254, the bill now under consideration. The SPEAKER pro tempore. Is there objection to the request of the gentleman from Arkansas? There was no objection. Mr. WESTERMAN. Mr. Speaker, I yield myself such time as I may consume. Mr. Speaker, I rise in support of S. 254, Alaska's Right to Ivory Sales and Tradition Act, or the ARTIST Act. Subsistence harvest of marine mammals is a key aspect of Alaska Native culture. Subsistence hunters harvest marine mammals for both food and to create Native handicrafts, clothing, and artwork. Many of the millions of Americans that visit Alaska each year purchase these products. However, as States have enacted bans on ivory to prevent the trafficking of elephant tusks, these bans have been incorrectly applied to walrus ivory, a central component of the Alaska Natives' creations. The ARTIST Act fixes this longstanding issue by allowing Alaska Natives' handicraft and artworks to be sold in interstate commerce. Ultimately, this bill recognizes the immeasurable ways in which Alaska Natives have contributed to the story of Alaska. I thank Congressman Begich for his leadership on this important issue in the House and Senator Sullivan for his leadership in the Senate. Mr. Speaker, I reserve the balance of my time. Ms. STANSBURY. Mr. Speaker, I yield myself such time as I may consume. Mr. Speaker, S. 254 would amend section 101(b) of the Marine Mammal Protection Act, which allows Alaska Native communities to take marine mammals for subsistence purposes. This proposed amendment would allow Alaska Native communities to take marine mammals for the creation and sale of arts and crafts. The MMPA already permits the use of marine mammal ivory in Alaska Native art when the animal was taken for subsistence. However, Alaska Native artists have faced barriers to markets due to State-level bans on the sale of ivory. They routinely used whale baleen, bones, and ivory walrus tusks in their artwork, which have been caught up in good faith efforts to curb the trade of elephant and rhinoceros ivory. This bill would clarify that authentic Alaska Native art made with marine mammal products may be sold nationwide. This will provide greater flexibility and certainty to Alaska Native artists. Importantly, this bill would maintain the Secretary's authority under [[Page H3766]] the MMPA to regulate the take of depleted marine mammal stocks based on scientific evidence and the consideration of indigenous knowledge. It also maintains the authority of States to regulate or ban the sale of other ivory, such as elephant ivory. The artwork this bill would support is important to Alaska Native traditions and cultures. Mr. Speaker, I urge my colleagues to join me in supporting S. 254, and I reserve the balance of my time. Mr. WESTERMAN. Mr. Speaker, I yield 3 minutes to the gentleman from Alaska (Mr. Begich), the lead sponsor of the House companion to the bill. Mr. BEGICH. Mr. Speaker, I rise in strong support of S. 254, the Alaska's Right to Ivory Sales and Tradition Act, the ARTIST Act. For generations, Alaska Native artisans along our north Pacific and Arctic coasts have carved walrus ivory into works of extraordinary beauty, a tradition handed down through families, woven into the culture life of entire communities, and for many, a vital source of income. In recent years, well-meaning efforts to crack down on the illegal elephant ivory trade have swept up something they were never meant to touch: the legal, sustainable, lawfully harvested ivory at the heart of Alaska Native art. Buyers grew confused. Some States moved to ban these handicrafts outright. Alaska Native carvers, who have done nothing wrong, watched their livelihoods and their heritage put at risk. The ARTIST Act fixes that. It makes it clear that authentic Alaska Native handicrafts may be bought and sold across this country. It stops States from outlawing a responsible tradition that predates them by centuries. This is about cultural durability a

Referenced legislation: S254, S254
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